Chapter (অধ্যায়): MODERN INDIA PAGE-443Page: 443 of 516
individual rights each Naga can exercise within his own sect, what excellent working of the power of organisation and concerted action they have among themselves!
With the deluge which swept the land at the advent of Buddhism, the priestly power fell into decay and the royal power was in the ascendant. Buddhist priests are renouncers of the world, living in monasteries as homeless ascetics, unconcerned with secular affairs. They have neither the will nor the endeavour to bring and keep the royal power under their control through the threat of curses or magic arrows. Even if there were any remnant of such a will, its fulfillment has now become an impossibility. For Buddhism has shaken the thrones of all the oblation-eating gods and brought them down from their heavenly positions. The state of being a Buddha is superior to the heavenly positions of many a Brahma or an Indra, who vie with each other in offering their worship at the feet of the Buddha, the God-man! And to this Buddhahood, every man has the privilege to attain; it is open to all even in this life. From the descent of the gods, as a natural consequence, the superiority of the priests who were supported by them is gone.
Accordingly, the reins of that mighty sacrificial horse-the royal power-are no longer held in the firm grasp of the Vedic priest; and being now free, it can roam anywhere by its unbridled will. The centre of power in this period is neither with the priests chanting the Sama hymns and performing the Yajnas according to the Yajur-Veda; nor is the power vested in the hands of Kshatriya kings separated from each other and ruling over small independent States. But the centre of power in this age is in emperors whose unobstructed sway extend over vast areas bounded by the ocean, covering the whole of India from one end to the other. The leaders of this age are no longer Vishvamitra or Vasishtha, but emperors like Chandragupta, Dharmashoka, and others. There never