Chapter (অধ্যায়): MODERN INDIA PAGE-458Page: 458 of 516


continue in these days in Gujarat. Even the sons of the "Nagara Brahmanas" are nowadays getting English education, and entering into Government service, or adopting some mercantile business. Even orthodox Pandits of the old school, undergoing pecuniary difficulties, are sending their sons to the colleges of the English universities or making them choose the callings of Vaidyas, Kayasthas, and other non-Brahmin castes. If the current of affairs goes on running in this course, then it is a question of most serious reflection, no doubt, how long more will the priestly class continue on India's soil. Those who lay the fault of attempting to bring down the supremacy of the priestly class at the door of any particular person or body of persons other than themselves ought to know that, in obedience to the inevitable law of nature, the Brahmin caste is erecting with its own hands its own sepulchre; and this is what ought to be. It is good and appropriate that every caste of high birth and privileged nobility should make it its principal duty to raise its own funeral pyre with its own hands. Accumulation of power is as necessary as its diffusion, or rather more so. The accumulation of blood in the heart is an indispensable condition for life; its non-circulation throughout the body means death. For the welfare of society, it is absolutely necessary at certain times to have all knowledge and power concentrated in certain families or castes to the exclusion of others, but that concentrated power is focused for the time being, only to be scattered broadcast over the whole of society in future. If this diffusion be withheld, the destruction of that society is, without doubt, near at hand.

On the other side, the king is like the lion; in him are present both the good and evil propensities of the lord of beasts. Never for a moment his fierce nails are held back from tearing to pieces the heart of innocent animals, living on herbs and grass, to allay his thirst for blood when

 



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