Chapter (অধ্যায়): ON KARMA-YOGA PAGE-240Page: 240 of 537


according to his profession and his work, than a professor who talks nonsense every day of his life.

Every duty is holy, and devotion to duty is the highest form of the worship of God; it is certainly a source of great help in enlightening and emancipating the deluded and ignorance-encumbered souls of the Baddhas-the bound ones.

By doing well the duty which is nearest to us, the duty which is in our hands now, we make ourselves stronger; and improving our strength in this manner step by step, we may even reach a state in which it shall be our privilege to do the most coveted and honoured duties in life and in society.

Nature's justice is uniformly stern and unrelenting.

The most practical man would call life neither good nor evil.

Every successful man must have behind him somewhere tremendous integrity, tremendous sincerity, and that is the cause of his signal success in life. He may not have been perfectly unselfish; yet he was tending towards it. If he had been perfectly unselfish, his would have been as great a success as that of the Buddha or of the Christ. The degree of unselfishness marks the degree of success everywhere.

The great leaders of mankind belong to higher fields than the field of platform work.

However we may try, there cannot be any action which is perfectly pure or any which is perfectly impure, taking purity or impurity in the sense of injury or non-injury. We cannot breathe or live without injuring others, and every morsel of food we eat is taken from another's mouth; our very lives are crowding out some other lives. It may be those of men, or animals, or small fungi, but someone somewhere we have to crowd out. That being the case, it naturally follows that perfection can never be attained by work. We may work through all eternity,

 



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