Chapter (অধ্যায়): CONVERSATIONS AND DIALOGUES PAGE-468Page: 468 of 519
at the devotees of Shri Ramakrishna. This will rather benefit them than do any harm."
Disciple: But, sir, suppose somebody thinks these festivals and ceremonies to be the only thing essential, can he possibly advance any further? They will gradually come down to the level of commonplace observances, like the worship in our country of (the goddesses) Shashthi, Mangala-chandi, and the like. People are found to observe these rites till death; but where do we find even one among them rising through such observances to the knowledge of Brahman?
Swamiji: Why? In India so many spiritual heroes were born, and did they not make them the means of scaling the heights of greatness? When by persevering in practice through these props they gained a vision of the Self, they ceased to be keen on them. Yet, for the preservation of social balance even great men of the type of Incarnations follow these observances.
Disciple: Yes, they may observe these for appearance only. But when to a knower of the Self even this world itself becomes unreal like magic, is it possible for him to recognise these external observances as true?
Swamiji: Why not? Is not our idea of truth also a relative one, varying in relation to time, place, and person? Hence all observances have their utility, relatively to the varying qualifications in men. It is just as Shri Ramakrishna used to say, that the mother cooks Polao and Kalia (rich dishes) for one son, and sago for another.
Now the disciple understood at last and kept quiet. Meanwhile the carriage arrived at the Alambazar Math. The disciple followed Swamiji into the Math where Swamiji, being thirsty, drank some water. Then putting off his coat, he rested recumbent on the blanket spread on the floor. Swami Niranjanananda, seated by his side, said, "We never had such a great crowd in any year's Utsava before! As if the whole of Calcutta flocked there!"