Chapter (অধ্যায়): CONVERSATIONS AND DIALOGUES PAGE-505Page: 505 of 519
preaching that impossible creed of harmonising Bhoga and Tyâga. That is all the raving of lunatics, the frothing of the demented — idle theories contrary to the scriptures, contrary to the Vedas. No freedom without renunciation. Highest love for God can never be achieved without renunciation. Renunciation is the word — "नान्यः पन्था विद्यते अयनाय — There's no other way than this." Even the Gita says, "काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः — The sages know Sannyasa to be the giving up of all work that has desire for its end."
Nobody attains freedom without shaking off the coils of worldly worries. The very fact that somebody lives the worldly life proves that he is tied down to it as the bond-slave of some craving or other. Why otherwise will he cling to that life at all? He is the slave either of lust or of gold, of position or of fame, of learning or of scholarship. It is only after freeing oneself from all this thraldom that one can get on along the way of freedom. Let people argue as loud as they please, I have got this conviction that unless all these bonds are given up, unless the monastic life is embraced, none is going to be saved, no attainment of Brahmajnâna is possible.
Disciple: Do you mean, sir, that merely taking up Sannyasa will lead one to the goal?
Swamiji: Whether the goal is attained or not is not the point before us now. But until you get out of this wheel of Samsâra, until the slavery of desire is shaken off, you can't attain either Bhakti or Mukti. To the knower of Brahman, supernatural powers or prosperity are mere trivialities.
Disciple: Sir, is there any special time for Sannyasa, and are there different kinds of it?
Swamiji: There is no special time prescribed for a life of Sannyasa. The Shruti says: "यदहरेव विरजेत् तदहरेव प्रव्रहेत् — Directly the spirit of renunciation comes, you should take to Sannyasa." The Yogavâsishtha also says: